Tag Archives: Sacred Marriage

What do you do?

What do you do when you persistently experience something extremely important regarding your god that runs counter to the experiences of everyone else?

The majority of the advice I’ve found says that it likely means that this bit of UPG is wrong, and I should try to readjust my vision/ears/memories. It is not completely personal, but I often find “peer-corroborated” things highly questionable as a verification when the peers are close to each other.

I do not, in any way, experience or know Freyr as a god who dies or is sacrificed at the harvest or for the blessing of the earth, or who was at one point or another to end a terrible famine, or someone who is dead for three days and returns.

I also do not experience him as someone who changes very much from season to season, though for lack of a better word, he does seem to “glow” brighter in the summer, and the ways in which he connects to the earth (in the sense of the ground, the things that grow or lie dormant in it, in whichever place) shift in ways that seem in line with how people themselves used to change, and how animals change. There are different things to do; there is time to plant, to grow, to gather, to rest.

He is, to a certain extent, quieter in terms of energy and activity. In the summer, he was always doing something; he was outside all of the time, going off to visit people, riding his horse [at terrifying speed, to me] through field and meadow, and laughing with the pure pleasure of it.

He is most often at home, these days, and people come to him, or he spends his time with those closest to him, such as his family. There is more meat and heavier foods, root vegetables, and things that can be kept for the winter, on his table, than the large amounts of green vegetables and fruits of the summer, and the breads and squashes and other things in the autumn.

His apparent death and rebirth are what everything to do with him these days seems to revolve around — it is the central point of his entire modern mythos and cultus. There is nothing more important, in the eyes of the people who revere him.

And it doesn’t even exist for me. It doesn’t happen. It feels deeply wrong to me.

I’ve spent the last several months feeling like I should not or could not talk about anything to do with him, because either I was wrong about everything, or whether or not I was wrong about everything, anything else I said would be valueless because if I am insisting that water is not wet, why would anyone pay attention if I said it was snowing?

I’m either insane or my perceptions are so warped that they should all be discarded whole. There’s little point in trying to sift out something that isn’t crazy or completely wrong that happens to come out of my mouth.

“Well, say,” Brand offered, flopping down on my blanket, “that if it is Really Really For Extra Real for the entire rest of the multiverse, including him, is it impossible that your version of him doesn’t, because one must not.”

The nature of the multiverse is such that everything is possible and everything exists, somewhere — for every choice you make, another universe springs into existence where you made the other, etc, and so there are infinite varieties of everything. This is not the same as thinking that all gods are manifestations of one ultimate god, or something like that; there is no One True You in the multiverse; there are infinite yous. This may or may not be true of gods — while it may be for some, I know it isn’t for all; I know at least one god who absolutely only exists once and exists simultaneously in all universes (this god is not the God of Everything, for the record), and know of others who seem to have multiple versions from different universes.

“You need an apologetic bumper sticker that says SORRY, STRING THEORY JUST WORKS FOR ME,” Brand said. I don’t know how to drive, but apparently that is not an impediment to needing a sticker.

“I think that may actually just make everything worse.”

“Why? The Everyone already believe gods have myriad faces that they show their followers as they deem convenient or desirable.”

“Those are faces that one singular-unto-itself god possesses,” I said.

“And their worlds would end if there were actually many of that god?”

“Probably. Witness the massive kerfluffle over your father, and how desperately people have tried to rationalize why they or why some people insistently see him as resembling Tom Hiddleston’s Loki. Ultimately, they decide they’re all the One True Loki, wearing his face or guise or using Marvel to lure them in, and so on. ”

He grinned. “Which is always worse and more offensive than people finding him through Neil Gaiman or other people who’ve written about him, isn’t it? Anyway — this isn’t about my father or any other Loki, and neither is it about the actual fact that I know alternate universe versions of people, or, you know, anything that I don’t feel the need to get upset about whether or not someone else believes or understands.”

“Despite that, you’ve been extremely clear that this world/this universe has one Loki, and that one is your father.”

He stretched, looking as absolutely unconcerned as a cat. “Yes.”

“Which Freyr belongs to this world/universe?” I said miserably.

He waved a finger at me. “That is for you to angst over while you waste your time trying to figure out how to delete a WordPress journal, because you have an opinion that other people will find upsetting.”

“I don’t have the energy to fight about it, or to be called names for it. I don’t want to be called a fake or be told that everything I believe is a lie. I don’t want to be told that my marriage is what doesn’t exist and hasn’t actually happened.”

“What do you want?”

I sighed. “Fewer great big bloody sacrificial messes that people make more important than anything else to do with him or about him — it’s just like how Everything has to be about his cock, and even when he gets killed, it’s always emphasized that he has a massive erection at the time. If they want to sacrifice something, maybe they should learn how to humanely sacrifice animals and then eat the animals and use all of their parts, or as many of them as possible, for things. Which was what actually happened… in my warped, insane view of the universe.”

“Great big animal sacrifice thingy?”

“They had a feast, yes. I was only around to bless it afterward for its own sake, to help it achieve a fortunate rebirth.”

“Getting your Buddhism all up in the mix.”

“He wanted me to. He thought it was important.”

“What did they feed you, and where were you? You never even told me about it.”

“In his room. Feeling weird, like always when there’s a major event going on nearby and you’re the only one left out, even if you’re left out because you chose to be, or have to be, or need to be. There were some herbed potatoes and carrots that she cooked separately, baked apples with spices, and seed bread with butter and honey that had been mixed together. I don’t know what the seeds were; they tasted like sunflower seeds.”

Oh. ‘In Germany, it is mixed with rye flour to make Sonnenblumenkernbrot (literally: sunflower whole seed bread)…’ From the pictures, that is what she gave me, though I think she must have used something other than rye — I’ve come across a recipe that uses barley, and some that just use wheat — because it didn’t have the intense bite that rye does. I don’t know what bread made with barley tastes like, and, having celiac, can’t find out. I suspect I would probably like it, though, if I could eat it. I can only remember having barley in soup, for which I’ve yet to find a properly satisfying celiac-friendly substitute.

“And,” Brand said, “just to rule out the potentially obvious objection: you don’t think he goes around not-dying because it might upset you.”

“Why would he? I expected it to happen. I thought it would right up until it didn’t.”

He laughed. “It’s probably a lot kinder of a way to disabuse you of the notion that Everyone knows half as much as they think they do than what dad did with me.”

“If it were genuinely something important for him to do, he should. Whether or not I like it is extremely superfluous when I’m not being forced to participate. Plenty of gods die. For fuck’s sake, you’ve died twice because of your father and you’re currently supposed to be human.”

“Would you have watched if he’d asked you to?” he said, suddenly solemn.

“…of course. What is there to a marriage if you are unwilling to go through difficult things beside each other, or if you are unwilling to go into dark places to find each other, or unwilling to even do something discomfiting. If you love someone, you stand beside them, whether through the worst of all things or the best. Bad things are a guarantee in life, and good things are a blessing to rejoice in. You can’t just choose the fun parts about a relationship or a person and throw out the rest and claim any kind of real love.”

What I believe is complex, and possibly overall completely stupid. I don’t know. I feel terrible, conflicted, extremely unhappy. Utterly miserable, hopeless, and forlorn. The only reason I haven’t deleted everything and disappeared is because R. asked me not to, and so did Brand. They think conflicting opinions are important, and that, due to having one, I should talk about it, rather than getting rid of any evidence of it outside of my own head.

The only thing I request about having made all of this public is that if we are to discuss it, we do it calmly.

If you would like to speak to me in private, my email address is shannon dot kotono at gmail.

I have to travel this week, so my replies may be a little slow, but I will get to them as I can.

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Frigga, Eir; What Doesn’t Wear Off

This was written on Sunday in a letter to a friend, before we went to view an apartment, which although perfect in many ways, we did not end up getting.

 

After we were married, though I don’t know when it happened exactly, because I think I was too distracted, I began seeing/sensing/feeling a pair of silver rings on my upper arms and a ciclet made of silvery material that were always on me. The circlet is of a rather feminine style, with something in the center and either a piece of it that drops down or a jewel that does (I can’t see my own face, and Brand’s not terribly useful when it comes to tiny details about things that he hasn’t been looking at for very long periods of time).

I promise I’ve only read Lord of the Rings once, but the material it’s made of reminds me of the mithril alloy ithildin, which glows by moon or starlight, except this glows very softly in any sort of dim light or darkness, and isn’t necessarily hidden by the sun — I’ve felt/seen it all in broad daylight, though it is somehow less obvious, then, and looks like a duller sort of metal.

I saw it today when I couldn’t sleep and went to visit Freyr, who was on his horse, or a horse who was a golden yellow with a dark brown mane and tail. After flailing at the internet, I’ve discovered this sort of horse is described as a buckskin, although it did not have the black socks. And, of course, impossibly beautiful in a way the internet can’t provide. Today was literally the first time I have ever seen Skirnir.

So, I’ve some sort of royal regalia that doesn’t come off, now. And I’m being so much nudged toward Frigga that I’d call it a very polite shove. Am I meant to pick up sacred queen-er-kingship from her?

And I’ve been being thrust at Eir for weeks, now, and that doesn’t surprise anyone, and it’s mainly been waiting for me to have some peace and quiet to continue to explore.

A Month for Freyr: Bread and Honey

By necessity, the extent of what I had planned to do for our wedding has been trimmed back severely; however, we will still bake bread, and we will eat it with raw honey.

It must be the simplest thing, though bread for celiacs is never simple or cheap, that anyone can do as an offering, as a devotion, as a way of connecting. Even if the bread is store-bought. If it’s not pre-sliced, it probably works a little better, but he is ever understanding and rarely picky. The heart is what matters.

The grains of the land, the sun, the work, tending, tilling, hoping, waiting, harvesting, milling. Fields rippling in the wind.

(“Fields of Gold” unintentionally starts playing in my head.)

The bread mix and other things it needs, minus eggs, and the raw honey were ordered from Amazon, because I don’t seem to have half of my insurance anymore and the reason I would’ve gone downtown on Tuesday seems to be moot. Also, not having to carry all of it is a distinct bonus.

It will be good to resume the habit of eating raw honey every day, as he would like me to do.

The honey we’ve had has been called “raw” but it is filtered and looks like any other sort of honey, and I feel distrustful of it in terms of fulfilling his request.

I used to cook with sourwood honey when I lived in the south, and there is no source for sourwood up here (you can order it online, but I don’t know if anyone sells it raw), and when I told the man at the honey stand about my love of sourwood, he and the woman both gushed about it. I left with a large container of buckwheat honey, which has a depth and richness that is reminiscent of sourwood, and is overall very, very good. I will eat wildflower and clover honey if I have no other choice, but my preferences lie in the direction of things that are less overwhelmingly sweet.

I tasted honey made from tea trees, which is very expensive and was purchased for medicinal use for someone (facial application after electrolysis treatments), and thought it was intriguing in flavor, but the price point — goodness. Still, if some money lies around, it would be good to have on hand for medicinal purposes.

Making this bread for him, with him, and eating it together… that will be what binds us.

There will be fancy everything elsewhere, with his family. I think I may port my marriage cord over with me, so that we can use it where we both have a corporeal substance, and let his father have the honor of tying it.

Here, I may wind it about my wrist and hand, and the offering bread, the marriage bread.

I have, in recent days, been feeling softer and quieter. Both heavy and ungrounded. As if I am seeping into something, or vice versa. My chest aches over my heart. There is so little room inside the human body for a heart that is trying to become a mountain, a woodland, a lake.

There is a great deal of receptivity in the softness. Whatever is becoming me, or whatever I am becoming, the assent is total, and I drift slowly into a silent place that is like a grotto at the bottom of the ocean. Tide moves unstoppably. There is no argument in me against any of it; I accept it completely. Shifted by currents, and the vast oceans of the sea sweeping through me.

Land Spirits, Sacred Marriage, or Whoops, You Married the Yard

Last night, I was very tired very early — I’ve been in very bad pain, and it’s exhausting — and I was thinking about how I needed to get to know the land spirits here properly because it had never been done, and he and I both seem to feel strongly about honoring and understanding them. I was considerably too tired to journey, or slip sideways, or even to sit up and finish my mantras for the day, which collectively disappointed me.

When I did fall asleep, I had strange dreams about being in the small backyard, having sex with the ground, the earth, and the spirit who belongs to/lives in the pussywillow, while various other spirits were dancing around me. Whenever I woke up and drifted back off, I went back into the dreams.

The extent of Brand’s commentary was, “Oh, yeah, I did that, too [had sex with the earth] — some weird thing of dad’s — but it wasn’t here. I guess you just got married to the yard. Whoops.”

I was still too tired when I woke up to try to talk to Freyr about it, or even poke at the internet, though I was awake for a few hours. I had the feeling that they would like some chocolate and some of the mead I brought Freyr, but, so much more than too tired to go do that in the middle of the night.